Archive for October, 2006

Geneva 2 and Democracy

By Victor Ragunathan

In Geneva, Government of Srilanka (GoSL) is focusing on democracy and human rights as primary issues to be dealt with while Liberation Tigers of Tamil Eelam (LTTE) is focusing on impending humanitarian crisis. It raises the question whether the participants on the GoSL side know the real meaning of DEMOCRACY and HUMAN RIGHTS. Let us focus on democracy and its subdivisions. What is the value of democracy in a POLICE state where conflict between two communities is not resolved and the NORMALCY is not achieved, at least yet!

[Geneva Talks II begins - Photo:TamilNet]

What is democracy?

Democracy is about the people and their power. The power or authority exercised in a democracy is derived directly or indirectly from the represented people in one of two forms. One is Direct democracy and the other is Representative democracy.

In a direct democracy everyone is given the opportunity to participate in making all policy decisions. In countries and large organizations, direct democracy is rarely utilized because it would be cumbersome and inefficient. No decisions would ever be reached.

In representative democracy it entails people voting to elect representatives in a free and fair electoral system to make policy for them under a wide range of checks and balances to help ensure leadership accountability. Do the leaders in GoSL know what accountability is?

Democracy has freedom of _expression where people’s voices were heard in a non-violent way.

Democracy also has media freedom and impartial justice and people can count on the legal system.

In essence it has

-1.Accountability
-2.Freedom of _expression
-3.Media freedom
-4.Impartial legal system that the citizens can rely on.

What is the democratic process means?

1) Effective participation: All the members must have equal and effective opportunities for making their views known and an equal influence on what the policy should be.

2) Voting Equality: Every member must have an equal and effective opportunity to vote and all votes must be counted as equal.

3) Enlightened understanding: Each person must have equal and effective opportunities for learning about the relevant policies and their likely consequences.

4) Control of the Agenda: All members must have the exclusive opportunity to decide how and if each matter is to be placed on the agenda.

In summary all members retain the full rights that are implied by the four criteria listed above.

Based on the above – what is not democracy?

A democracy cannot be a theocracy. By its very nature a theocracy excludes a segment of society or relegates that segment to subservient status because its faith, language or race as it differs from that declared by the state.

A democracy and theocracy are incompatible, just as fascism and democracy, monarchy and democracy, dictatorship and democracy. A theocracy may use some facets of democracy, but the primary requirement of equal inclusion for all without prejudice can never be attained under a state religious rule.

What else is not democracy?

Democracies do not illegally occupy lands or distribute resources based upon preferences or racial superiority. Democracies do not force other people to live in anarchy refugee shelters, without food and water for days. Democracies do not limit travel or the commerce of one class of citizens in favor of another
They do not require citizens of one faith to have preference over state’s resources. Democracies do not provide relief materials to one segment of preferred community over the other. Democracies do not drive people from their lands at gunpoint, lands held by their families for nearly a thousand years without consideration and compensation. And democracies do not amuse themselves by shooting unarmed children or bombing schools and refuge places.

What is Fascism?

In the history of World, 14 defining characters had been identified.

1. Powerful and Continuing Nationalism: Fascist regimes tend to make constant use of patriotic mottos, slogans, symbols, songs, and other paraphernalia. Flags are seen everywhere, as are flag symbols on clothing and in public displays.

2. Disdain for the Recognition of Human Rights: Because of fear of enemies and the need for security, the people in fascist regimes are persuaded that human rights can be ignored in certain cases because of “need.” The people tend to look the other way or even approve of torture, summary executions, assassinations, long incarcerations of prisoners, etc.

3. Identification of Enemies/Scapegoats as a Unifying Cause: The people are rallied into a unifying patriotic frenzy over the need to eliminate a perceived common threat or foe: racial, ethnic or religious minorities; liberals; communists; socialists, rebels, etc.

4. Supremacy of the Military: Even when there are widespread domestic problems, the military is given a disproportionate amount of government funding, and the domestic agenda is neglected. Soldiers and military service are glamorized.

5. Rampant Sexism: The governments of fascist nations tend to be almost exclusively male-dominated. Under fascist regimes, traditional gender roles are made more rigid. Divorce, abortion and homosexuality are suppressed and the state is represented as the ultimate guardian of the family institution.

6. Controlled Mass Media: Sometimes media is directly controlled by the government, but in other cases, the media is indirectly controlled by government regulation, or sympathetic media spokespeople and executives. Censorship, especially in war time, is very common.

7. Obsession with National Security: Fear is used as a motivational tool by the government over the masses.

8. Religion and Government are intertwined: Governments in fascist nations tend to use the most common religion in the nation as a tool to manipulate public opinion. Religious rhetoric and terminology is common from government leaders, even when the major tenets of the religion are diametrically opposed to the government’s policies or actions.

9. Corporate Power is protected: The industrial and business aristocracy of a fascist nation often is the ones who put the government leaders into power, creating a mutually beneficial business/government relationship and power elite.

10. Labor Power is suppressed: Because the organizing power of labor is the only real threat to a fascist government, labor unions are either eliminated entirely, or are severely suppressed.

11. Disdain for Intellectuals and the Arts: Fascist nations tend to promote and tolerate open hostility towards intellectuals of opponent views. It is not uncommon for professors and other academics to be censored or even arrested. Free _expression in the arts and letters is openly attacked. Schools are converted to military installations; editors who openly expressed their views are killed or sacked.

12. Obsession with Crime and Punishment: Under fascist regimes, the police are given almost limitless power to enforce laws. The people are often willing to overlook police abuses and even forego civil liberties in the name of patriotism. There is often a national police force with virtually unlimited power in

fascist nations. In other word, it is a POLICE STATE.

13. Rampant Cronyism and Corruption: Fascist regimes almost always are governed by groups of friends, family members and associates who appoint each other to government positions and use governmental power and authority to protect their friends from accountability. It is not uncommon in fascist regimes for national resources and even treasures to be appropriated or even outright stolen by government leaders.

14. Fraudulent Elections: Sometimes elections in fascist nations are a complete sham. Other times elections are manipulated by smear campaigns against or even assassination of opposition candidates, use of legislation to control voting numbers or political district boundaries, and manipulation of the media. Fascist nations also typically use their judiciaries to manipulate or control elections.

In reviewing of the all 14 characters, does the HAT fit into the head of GoSL?

What are the signs of fascism that had been noted by scholars as warning signs?

1. Instability of capitalist relationships, markets and a threat to their leadership.

2. The existence of considerable declassed social elements, disproportional inflation and sky rocketing cost of living

3. The stripping of rights and wealth focused upon a specific segment of the population (race), specifically the middle class and intellectuals within urban areas as this the group with the means, intelligence and ability to stop fascism if given the opportunity.

4. Discontent among the rural lower middle class (clerks, secretaries, white collar labor). Consistent discontent among the general middle and lower middle classes against the oppressing upper-classes.

5. Hate: Pronounced, perpetuated and accepted public disdain of a specific group defined by race, origin, theology or association.

6. Greed: The motivator of fascism, which is generally associated with land, space or scarce resources in the possession of those being oppressed.

7) Organized Propaganda:

a) The creation of social mythology that venerates (creates saints of) one element of society while concurrently vilifying (dehumanizing) another element of the population through misinformation, misdirection and the obscuring of factual matter through removal, destruction or social humiliation, (name-calling, false accusations, belittling and threats).

b) The squelching of public debate not agreeing with the popular agenda via slander, libel, threats, theft, destruction, historical revisionism and social humiliation. Journalists in particular are terrorized if they attempt to publish stories contrary to the agenda.

If we know what are democracy, Theocracy and fascism, then what is freedom?

Freedom is an engine of national and individual wealth and prosperity. Freedom also saves millions of lives from famine, disease, war, collective violence, and democide (genocide and mass murder). In other word more freedom, the greater the human security and the less the violence. Conversely, the more power governments have the more human insecurity and violence.

Power tends to corrupt, and absolute power corrupts absolutely. Power kills, absolute power kills absolutely. Single death is a tragedy, a million deaths is a statistic.

Freedom is a basic human right recognized by the United Nations and international treaties, and is the heart of social justice. Freedom is an engine of economic and human development, and scientific and technological advancement. Freedom ameliorates the problem of mass poverty. Free people do not suffer from and never have had famines, and by theory, should not. Freedom is therefore a solution to hunger and famine. Free people have the least internal violence, turmoil, and political instability. Free people have virtually no government genocide and mass murder, and for good theoretical reasons. Freedom is therefore a solution to genocide and mass murder; Free people do not make war on each other, and the greater the freedom within two nations, the less violence between them. Freedom is a method of nonviolence–the most peaceful nations are those whose people are free.

In conclusion, the democracy is not the answer to our current conflict as it doesn’t exist in anyway. Democracy is not having an election or multi party conference to solve the current dilemma.

There are two conflicting parties one is Tamil speaking and the other is Sinhala speaking. There should be only one voice on each side to resolve the conflict as no decision would ever be reached in a multiparty representation. Once an amicable solution is reached, and once the country is rehabilitated, we need democracy.

Theocracy has no place in our land as this will fuel fascism. Passing laws limiting or abolishing our freedoms will not protect us from extremism instead it add fuel to it. Restrictions create resentments and undermine society. The only way to end the extremism is to eliminate the fundamental problem. We have control over this and can change the circumstances causing it. To do so, we must open our eyes and acknowledge our own contributions to the problem, then take steps both diplomatically and financially to end the problem for good.

The enemy is within us. It is the “Power” and holding on to power and greed for the power that derailed our quality of life. When Theocracy mixed with Democracy it becomes Hypocrisy. When Hypocrisy mixed with Fascism and takes the Power, it becomes Autocracy. Under these circumstances Democracy becomes mere text book term and looses it valve.

If we need real Democracy in both word and deed, we need freedom first then we will see Democracy in pure form with its all value added on to it.

Comments (4)

Geneva II: Aesthetics of armed armistice

By Rajeev Sreetharan

Between the President’s house and Galle Face Green, tucking op-ed 28/10 pre-Geneva II analysis under his thigh, a barefoot stomps on an accelerator. A three-wheeler zooms across oncoming traffic: motorcycle, cow, bus, lottery-bicycle, van, pedestrian, tractor, fish-cart, schoolboy, army jeep, mongrel, Mercedes. In a sense, rush hour traffic already embodies an equilibrium politico-military struggle sought over the last quarter-century: unity in diversity.

Between lines of the road, anarchy is egalitarian, immune to Pottuvil, Valaichenai, Sampur, Muhamalai, Deegampathana, Puthukudiyiruppu, AFC–cum-Pesalai, semi-permanent refugee populations in the East, an ever-escalating Malthusian humanitarian crisis in the North. Beyond ethnicity, a professor, plumber, politician, and prostitute, all suffer the same chaos in commute. Between lines of Lanka’s coast and schizophrenic FDLs, a more violent meta-narrative resonates, deifying politics of unipolarity through prisms of difference, occasionally blur the democracy-ethnocracy divide.

We have a ‘unique Lankan model’ for negotiations, where dual commitments by the parties to war and peace are harmonious, MBTs in Muhamalai, promises in Geneva, mediating public outcry within the culture of impunity’s grip, a possible perk of semi-socializing Orwellian doublethink vis-a-vis nuanced reportage on death tolls and devolution which moonlight trilingual coverage.

As SLFP-UNP shifts from opposition to alliance, pro-GoSL politico-military strategic equilibrium becomes a platform for peace negotiations, capture of Sampur rekindles desire for Elephant Pass, a quarter century into conflict, ironically, a unified Lankan identity may be easier to build abroad, in the multiethnic diaspora, rather than domestically between our coasts, where notions of unity in diversity and peaceful co-existence remain elusive. Fed by the clash of culture and open economy, between modernization and Durkhiemian anomie, our pathology of conflict runs deep, epitomized by Lanka’s Tripolar Neurosis (LTN): the Sinhalese majority with a minority complex, the Tamil minority with a majority-in-homeland complex, and Muslim minority with a man-in-the-middle complex. A Marxian prism reveals a simpler premise to grievance, division and their equilibrium: the agendas of the few govern destinies of the many, making the ruling class’ mantra: cogito ergo sum – I think therefore I am, the proletariat’s mantra – cogito cogito ergo sum – I think that I think therefore I am. In Lanka, daily life is increasingly shaped by politics and militancy beyond the citizen.

Free of Marx, LTN, culture, the conflict’s core, a miasma of misnomers, leans more towards cogito, than sum. Firstly, ethnic conflict isn’t multicultural, but multiracial; cultures can hybridize, races can’t –it’s culture politicized into race. Secondly, intentions underpinning devolution frameworks are less about power-sharing, more about power-consolidation. Thirdly, isn’t the “national question” more the “subnational question”, the question of national security, more the question of subnational insecurity? Fourthly, no parsimonious nation-conception sans Sinhala-Tamil-Muslim sub-national tendencies exists. Fifthly, power-sharing frameworks for negotiations, due to demography/identity vacuums, in the integration context are palliative panacea; if implemented, by partitioning soil while not unifying peoples, devolution will emerge as ethnodevolution, federalism as ethnofederalism. These solutions may transform conflict, not by peacebuilding, but by intra-state regional isolationism and abandoning the multicultural premise of integration for a plural monocultural alternative, no different than secession.

At heart, the territorial integrity issue is the minority rights issue; since the latter isn’t granted constitutionally, the former is sought by minority groups politically, militarily. The need for a solution along federal lines, isn’t reflective of state machinery, but constitutional architecture and individual rights which thus flow. It’s not the unitary state, but institutional capacity and willingness to govern effectively, equally, under a plural Lankan vision.

Clausewitz’s dictum framing GoSL-LTTE-Karuna militancy, war is the continuation of politics by other means, adapted reads: Lankan peace is the continuation of war by other means. Here, peace is chronically transient, often utilized by military-wings for arms-building and restrategizing, nurturing an incestuous symbiosis between military and political parity. Furthermore, to a degree, Muslim minority political aspirations breathe in spaces of possibility created by Tamil militancy; Tamil-Muslim minority groups are neither protected constitutionally, nor capable of influencing mandates of populist majoritarian democracy. Looking back, from the 1929 Donoughmore Commission to the 1976 Vaddukoddai Resolution to 1985 Thimpu Talks and its Norwegian reincarnation, the 2002 Oslo Declaration, and more recently the Mahinda Chintanaya, P-TOMS, and current Presidential APC, regardless of perceived legitimacy, pro or con, three themes emerge:

•there has been periodic petition from Lanka’s minority constituency for increased rights, political representation, decentralization.

•Within unique modus vivendis, repolarizing political environments, and internationalization, rationalized by permutations of urumaya, territorial sovereignty. and anti-terrorism, the Premadasa, Kumaratunge, Wickremesinghe, and Rajapaksa Administrations have resisted offering an acceptable solution concerning minority issues.

•The GoSL-LTTE MoU has been the only gesture for negative peace; there have been no noteworthy gestures towards positive peace as of yet by either party.

Post-2002 CFA, our road map from war to peace has become more of a roundabout, our nation-state cyclically iterating through stages of conflict transformation and pseudo-peacemaking. It seems at the moment the meta-narrative of negotiation, settlement, and political compromise is the end game itself, rather than an exit strategy for conflict. From 2002-2006, Eelam “X”, the deterministic behavior of Eelam I-IV, iterates through the following five-tiered life-cycle:

•full-scale conflict

•gradual conflict de-escalation into low-intensity warfare in parallel to peace process escalation

•gradual peace process de-escalation, leading to total break down when each party refuses to compromise on the political compromises of devolution/federalism

•low-intensity warfare and escalation of low-intensity warfare into full-scale conflict.

The complexity of Lanka’s intra-state politics resonates in the immigration/non self-determination contexts of current EU integration of Turkey and post-Soviet bloc dynamics, UK’s integration of British Muslims. Although day-to-day human struggles are similar, Lanka’s struggle is fundamentally different as it grapples with nation-building, gulfs between classical and cosmopolitan sovereignty, national security and human rights, Sichtlichkeit and realpolitik.

Presently, despite the race for military dominance on the ground, pressured by the international community, the actors have been forced into roles of reluctant participation in the peace negotiation process, where the sword of Damocles dangles above: for the GoSL, the trend of normative neocosmopolitanism permeating the globe; for the LTTE, a destabilized arms supply network and spreading post-9-11 omnes-et-singulatem prism through which terrorist identities are moralized in the international arena.

The recent Supreme Court ruling on the N-E de-merger, at a politically sensitive time, may poison the negotiating environment, overshadow key issues, and potentially compromise the possibility of a post-Geneva II GoSL-LTTE convergence towards working for long term peace. Arguably politicized rulings of the judiciary, vacillations of southern consensus, rhetoric of Sinhala-Tamil-Muslim populism also speak to the present challenge of unpeeling nested agendas of the parties, onions with a radius as large as that of the universe. However, on the ground, one maxim rings loud: dead children are just that, dead children.

As we slouch inside the complacent hubris of militarized humanism, the GoSL-LTTE-(JVP-JHU) nucleus, molding Lanka’s future in Geneva and the battlefield, upon a nexus of poverty and insecurity, in concert, dance political bharata-natyam on a pinhead, where the culture of impunity, impunity of culture, and culture of political impunity congeal, shaping the day-to-day of the working class.

Integration begins with re-humanizing the human element.

Coconuts from the Kfir, seem to only stir the claymore, that unleash communal violence in village-markets, fueling suicide boats off the coast, feeding hunger of rapes in the North, triggering T-56 barrels in the East, drowning Tamil-Muslim refugee camps in Vanni, inspiring more children to join the one booming domestic market with surging employment demand: war.

This is our modern history. It has no face, no memory, no capacity for collective emotion – it worships intimations of shell casings, pain, loss, power, Machiavellian realpolitik under ethnonationalism’s watchful gaze, slow-motion genocide’s empty belly. From distances of Temple Trees or academia, shelter of Colombo or Canada, for those who haven’t lost beloved, witnessed rape/abduction, heard mines, fled from air strikes, inhaled the haunting ambrosia of blood, dust, burnt flesh, and gunpowder, understanding the pain of war is an intellectual exercise. Defending the Sinhala Nation under classical sovereignty, Eelam under self-determination, though politically sublimated by popular discourse into binary ideological tensions of war-peace, state-terrorism, GoSL-LTTE, Sinhala-Tamil, Muslim-non-Muslim, at its elemental core is a majority-minority tension born of subnationalism, authoring socio-economic grievances, dialectically writing modern history in the dialect of bullets and dead bodies.

Through psyches disoriented by aesthetics of armed armistice, LTN, ethnofederalism, multiracialism, and subnational insecurity, we no longer see the butterfly in the battlefield, child in the killing field. Our struggle, as the working class, civil society, politician, cadre, mother, student, is to believe in a united Lanka, to compress cogito cogito ergo sum to cogito ergo sum, to see the butterfly fluttering between the Kfir and claymore. It’s digging up children’s bodies from killing fields with our own hands. Just because we can’t hear them cry, see them bleed, feel their hunger, does not mean they don’t exist – they’re no less Lankan or human than you or I. [dailymirror.lk]

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Commemorating day of the disappeared in Sri Lanka

By Dushiyanthini Kanagasabapathipillai

“Give space for life, Not for violence”

An annual commemorative service was held for the disappeared. It is being held annually on October 27th. It was held on Raddoluwa junction in Seeduwa on October 27 th 2006.

It was organized by the Friends and Relatives of the Disappeared.

Friends and Relatives of the Disappeared commemorates October 27th as a day of the disappeared; the day when Ranjith Herath and his friend M. Lionel were abducted and found dead on October 27th 1989 in Raddoluwa junction, Seeduwa.

There are almost 1,000 missing people registered with Friends and Relatives of the Disappeared from 1989 to 1994, according to the organizers.

Jayanthi Dandeniya bursts into tears, while demonstrating. Her fiance Ranjith Herath and his friend M. Lonel were abducted and found dead on October 27th 1989 in Raddoluwa junction, Seeduwa

Monument for the Disappeared -Against Every Single Disappearance was created by Chandragupta Thenuwara under the guidance and initiative of Kalape Api and Asian Human Rights Commission. It was inaugurated by the Friends and Relatives of Disappeared on February 04th 2000, in Raddoluwa Junction where Ranjith Herath and his friend M.Lionel were killed and burnt on October 27th 1989

“My son Krishantha Weerasinghe was abducted on January 11th 1990 from the field at 3.30pm, where he was working as a labourer. He was 19 year-old. Since then, I have had no information about him. I know neither his death day nor time. I am unable to carry out any religious rituals as a result. I come to Raddoluwa annually since 2000 to pay tribute to my son” says W.A.W.Weerasinghe (68) of Kandy

750 friends and parents of the disappeared participated in a silent demonstration held near the Monument for the Disappeared, despite heavy rain throughout the day

“My husband was abducted by unknown persons on December 7th 1989. I have no trace about my husband since then. He was 39 year-old at the time of abduction. He was a labourer. My youngest son was just nine month old baby. I feel lifeless. Because my my husband was everything for me. I brought up my four children all alone. It’s not that easy to be a single parent” says J.A.Ranethena (56) of Gampaha

Gayan Kumara (8) of Galle participates in the demonstration

“We lost our loved ones in all parts of the country earlier. When people disappeared in Jaffna in 1982, we all kept quiet. We did not experience it until disappearance happened in 1989 in the South of Sri Lanka. Now Tamil people are disappeared in Jaffna and Colombo. We should not keep quiet about it. We have to get together and stop the disappearance” says Sunila Abeysekera, Executive Director of INFORM. human rights centre in Sri Lanka

“I come to Raddoluwa every year to pay tribute to my missing son. He was a student in Empilipitiya. He went missing on August 2nd 1989. I do not know what has happened to him. I miss my son. Nobody can bring my son back to me” says S.R.Heengami (68) of Empilipitiya

“I am helpless without my younger brother. He was abducted on August 26th 1989 from our house at 10.30pm in the night. They told us that, he will be released after his statement is obtained. My parents went behind them, and pleaded for my brother’s release. But they were threatened by the abductors. I am living in a very bad condition. If my brother is alive, he will help me” says A.M.V.Seelavathi (50) of Kandy

Friends and relatives of the Disappeared say that justice should be made for their missing loves ones

“My son went to watch a cricket match, played between the local teams on January 6th 1990. He went missing since then. He was 24 year-old. He was a labourer. He was the bread winner of the family. We are suffering a lot after he disappeared. I do not even have his death certificate. Because I am unable to get it. I am blind. I do not have money to buy a pair of spectacles” says Hapuruge Dili Nona (66) of Rathawaduna, Gampaha

Give space for life
Not for violence

Source: humanityashore

Contact: Dushi.Pillai@gmail.com

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Starving Jaffna citizens to death?

By V. Sathanandan
in Colombo

The acute shortage of essential goods in Jaffna has been in the news for sometime. The Government says it is addressing the matter and the Commissioner General of Essential Services is said to have chartered three vessels in the past month to carry a total of about 6,000 tons of essentials over there.

M.P. Padmini Sitamparanathan says a minimum of 10,000 tons of essential goods are required monthly and complained on the floor of Parliament on October 05 that prices in Jaffna that week were Rice Rs.135, flour Rs.150 Sugar Rs.250 ( all per kilo). Petrol at Rs.500/ltr and Kerosene at Rs.130/ltr. Today these prices too have gone well over 200%above those prices mentioned in early October.

While the good intention of the President and the Cabinet may be to bring down prices in Jaffna, like the rest of the country, the fact that this has not taken place so far raises many questions.

One regular writer to the Press has suggested the people of Jaffna have been subjected to famine, which, fortunately does not appear to be government policy. There is a problem of transport and distribution logistics says D.M.P. Dissanayake, Deputy Minister in charge of food supplies. Although a few ships have gone to Jaffna traders there are keeping prices high says the Minister.

This however may not be the case always. The Army is said to have taken over the distribution of essentials through Cooperatives and other distribution outlets in Jaffna with the intention of bringing prices down. Mr. Dissanayake also says inclement weather and the closure of A9 road are also contributory factors and observes the situation is likely to improve if the Peace Talks succeed in Geneva late October.

In other word the people of Jaffna who are now suffering chronic and unbearable shortages they never suffered in the past and will have to endure this suffering until such time as the A9 is opened.

This is an unacceptable suggestion made by persons “with a full stomach” and whose children and family are eating 3 full meals a day, being the minimum. The people of Jaffna are suffering for the past 3 months without sufficient food and the government’s inability to provide them with essential goods at affordable prices can be interpreted in so many ways.

I have no reason to doubt the good intentions of the President and the government and, therefore I have made the bold move to make a suggestion to help both the people of Jaffna and the government.

It is understood Mr. Dissanayake’s Ministry of Nation Building has called tenders for nearly 10,000 tons of Rice, 3,000 tons of Dhal and 1,000 tons of sugar. Formalities like tender procedure, fixing vessel to unsafe Sri Lankan ports like KKS/Jaffna, loading and unloading, under hostile conditions will take at least 1- 2 months.

I am told regular Indian suppliers of all 3 items offered to ship these goods are to start arriving in KKS within 3 days at the following prices Rice Rs.30/kilo, Sugar Dhal/Rs75 per kilo provided government assures quick unloading and safe passage to the Indian vessel and crew.

There is however the likelihood of local farmers protesting the import of Rice at this time.

The fact is Sri Lanka produces over 3 million tons of Rice annually and the quantity of 10,000 tons for a humanitarian cause under exceptional conditions should not make any difference to local farmers at all.

If the government actually wants to help the people of Jaffna immediately this is certainty one way to go about it. I am prepared to do all I can to help these people overcome this sad situation.

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Talks in Switzerland, the last chance

Both sides should be creative and have enough time for informal talks

Unlike during the negotiations under the UNP, the talks would be characterized as two enemies confronting each other. This means that positional bargaining will be the order of the day. The challenge for both sides is how to develop a problem-solving format where common problems are discussed with a view to resolving them. For this, other formats need to be thought of. There is enough international experiences to draw upon. Back channels are necessary to create the space for informal dialogue between the parties.

By Kumar Rupesinghe

The talks to be held on October the 28 and 29 in Switzerland between the Government and the LTTE would most probably be the last chance that the country has towards reaching a negotiated solution. If the talks fail, then talks will not happen for a long time.

Sri Lanka has gone through a series of negotiations since 1977. All these negotiations had failed during the last 25 years. Each time negotiations failed the violence and destruction in the country had increased exponentially. If the talks fail this time, then it will set the stage for another war as has been announced by Thamilselvan in the Sunday papers, where the war would expand to all parts of the country. There would be no corner in the country which would be safe for its citizens.

War as an option for both sides

Both sides have been engaged in limited war as a means of changing the balance of power in the North and East. The LTTE started the process by sponsoring, through the Tamil Resurgence Force, claymore attacks on armed forces personnel and civilians. This attack was countered by the government through counterattacks on civilians through paramilitary forces who have caused havoc and mayhem in the country. The second phase of the war was characterized by the LTTE in the East by deciding to take over Mavil Aru and counter efforts of the government to regain it, and through these efforts to regain Sampur. Mutur became a theatre of war with a mass exodus of Muslims and Tamils reaching over 40000.

The government forces used their air capacity to the maximum with aerial bombings which caused significant civilian casualties. The government forces on the ground used its multi barrel artillery to its maximum and made significant damage to LTTE cadres in land and the sea. The Government tried to use the shock-and-awe strategies which were so effectively deployed in the theatre of battle in Kuwait by the U.S. armed forces. The LTTE, it seems, did not deploy its crack commando troops during the current phase of the battle.

The LTTE, on the other hand, retreated from Mavil Aru, Mutur, and the Forward Defence Lines (FDLs) in the North as was the pattern in previous engagements. The Eastern theatre has been abandoned earlier by the LTTE during the war-for-peace period but regained during the course of the fighting. In the first phase, government forces appear to be on the winning side until a planned retaliation and offensive is initiated by the LTTE. This took place with the debacle in Muhumalai and the subsequent suicide attack on unnarmed Navy personnel at Digampathana in Habarana and the suicide attack on the Galle Navy Base. In the course of the war in Sri Lanka, the Government has utilized conventional armed forces with air strike capability and Special Forces. The LTTE continues to use conventional war in the North, guerilla war in the East and terrorism in the South. They have also used special suicide squads to assassinate armed forces commanders and political leaders. The pattern has not changed with the difference that both sides have deadlier weapons and fighting capability. So far, the LTTE has refrained from attacking Colombo.

Both sides had violated the Ceasefire Agreement and had wanted to weaken the other side through armed engagements. There have now been over 2,650 political killings since the agreement was signed in 2002. The largest number of such violations has occurred during the Rajapaksa Presidency, with over 1,600 political killings and over 500 disappearances and abductions. The LTTE has used claymore mines with lethal effect against the armed forces. In entering the second round of talks, both sides have once again regained what they see as parity and equilibrium. Neither side has won or lost. This pattern of stalemate, changes in the balance of power and regaining equilibrium has been characteristic of the Sri Lankan conflict.

Another significant feature of this round of talks is that the North and the East have been de-merged by legal fiat. The TNA has threatened to boycott Parliament. The decision of the Supreme Court was a move by the JVP to cement the new balance of power in the East. The Muslims and the Sinhalese are concerned, for they will suffer the consequences in the years to come. The LTTE has scored a propaganda victory by showing the international community that the Sri Lankan State is not interested in a negotiated solution. The de-merger takes us back to the pre-Indo-Sri Lanka accord period. The new alliance between the UNP and the Government will have to address this issue soon.

Process design and architecture

It is time that both sides learn from the lessons of failed negotiations in the past. The propensity to learn through past mistakes is sadly lacking in the Sri Lankan experience. This is because each negotiation phase is characterized by a change of regime in the South. Every time before elections, the Opposition Leader has secret talks with the LTTE and makes promises which are unable to be fulfilled. Once in power, negotiations are resumed but soon break down and this cycle goes on. It is only during the final year of the Presidency that Presidents wish to share power with the other side and start negotiations in earnest and invite third party facilitation. With some minor exceptions, that was the pattern during the Jayewardene, Premadasa and Kumaratunga period. Each President’s attention span is short. They learn the history of the conflict whilst running, as it were. There is no institutional memory to rely on. The LTTE, on the other hand, is like a long distance runner where the same leadership has participated in all the talks. Each time they welcome the advent of a new President. The LTTE insists on confidence-building measures as a precondition for talks whilst the government’s wishes to discuss core issues. The LTTE uses its stratagem to consolidate its power and to rearm itself. These are familiar patterns which are characterized as the politics of duplicity.

The architecture and design of past negotiations have much to be desired. Both sides come with large delegations where the talks become a huge media exercise and each hour the media is fed with what is going on inside. In the beginning, there is a photo opportunity where the body language is stiff and heavy. At the end of the talks, a media communiqué is hastily issued and there is another joint media statement presenting the agreements reached. Both sides go back on the agreements even before they reach the country.

Unless there is a change in the architecture and design of the negotiation process, the talks are doomed to failure. Already the familiar noises are being made by both sides. The Government spokesperson has mentioned seven points which they wish to bring to the table insisting that the core issues should be discussed. This is even before these matters are quietly discussed with the facilitators. The Government side has stated that they wish to have a series of meetings within a given time frame. Everything happens through the media.

The LTTE, on the other hand, now says that it has no confidence in the Government but has decided to come for talks because of the invitation by the International Community. Thamilselvan then makes an announcement for us to wait for the next Heros’ Day speech where his leader would announce the new policy, and says that no part of the country is safe from war. They highlight the humanitarian concerns of the people in the North who are currently starving and live on a meal a day due to the high cost of essential items.

Confidence-building lessons

Managing expectations: It is better that both sides manage the expectations of their constituencies by not raising expectations with regards the current talks. Try not to make this a huge media opportunity. Try to downplay the media and refrain from conducting negotiations through the media. Let the facilitators determine the agenda through discussions with the parties and let there be agreement on the agenda before the public are presented with a wish list.

It is better to have low key discussions with a small delegation and relevant experts rather than over-dressed delegations from both sides where it is not possible to discuss constructively.

The agenda should be on a broad road map and confidence-building measures. By a broad map, I mean the reiteration and commitment to explore a Federal solution. This was the official position of both sides during the talks in Oslo. The LTTE must, without any ambiguity, clearly state that it is not for Eelam. The government must state that it would go beyond the unitary state. Once the end road is determined then the critical issue is to focus on the decisions taken in Geneva 1; to refrain from political killings. There must be, once again, a commitment to stop all political killings.

The most important factor is to discuss humanitarian issues. Here it is vital that a decision is taken on the A9 road and under what conditions it would be opened. The government has failed to ensure that essential items are distributed adequately in the North. The cost of essential items has sky rocketed and there are few private outlets for the distribution of essential items except from the cooperatives. Hospitals are under-staffed and medical supplies are wanting. There are also shortages of cooking and kerosene oil for the population. On the government side, they need to spell out their concerns regarding humanitarian space. Their concerns with regards humanitarian NGOs and access should be resolved. It is my view that the talks should be restricted, highly focused and without publicity.

There are many other lessons that have to be learnt by both sides if they are going to find a solution within a united Sri Lanka.

Unlike during the negotiations under the UNP, the talks would be characterized as two enemies confronting each other. This means that positional bargaining will be the order of the day. The challenge for both sides is how to develop a problem-solving format where common problems are discussed with a view to resolving them. For this, other formats need to be thought of. There is enough international experiences to draw upon. Back channels are necessary to create the space for informal dialogue between the parties.

The next round of talks is decisive. Both sides should take a leap in their imagination, be creative and have enough time for informal talks. [dailymirror.lk]

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Tamil grievances and the devolution debate

By Dr. S. Narapalasingam

The debate on the ethnic conflict in Sri Lanka and its settlement has taken different turns since India’s intervention in 1987 to settle the conflict through devolution of powers. The LTTE rejected the provincial council system with the Northern and Eastern Provinces merged as one administrative province and continued fighting resolutely for a separate state – Tamil Eelam. Following the Supreme Court (SC) ruling that the merger is unconstitutional, illegal and invalid, the future status of North-East region has ignited another debate. LTTE’s response to the Supreme Court ruling, as expected, is in the statement of S. P. Thamilselvan, its political wing leader. After the meeting with the visiting Norwegian peace envoy Jon Hanssen Bauer he said on October 19: “As far as we are concerned Tamil land cannot be divided. The Sri Lankan government has no right to decide whether to de-merge or merge Tamil land because the Tamil people have not accepted the Constitution of the Sri Lankan government nor have we”.

Urgent action needed on the de-merger issue

Many including some government ministers consider the SC ruling ill-timed. The issue has far reaching implications for relationship and trust both within and outside Sri Lanka. R. Hariharan retired Military Intelligence Specialist on South Asia who served with the Indian Peace Keeping Force in Sri Lanka (1987-90) as Head of Intelligence has commented on the implications in his article in the Asian Tribune October 20.

“The creation of a unified Northeast entity is a fundamental issue to the Tamil struggle for their democratic rights. This is one issue on which there is unanimous agreement among all Tamils. They include the rank and file of Tamil political parties of all shades in Sri Lanka and India, insurgent groups – both the Liberation Tigers of Tamil Eelam (LTTE) and their sworn opponents and other Tamil community leaders both at home and
abroad. The Thimpu principles endorsed by all Tamil political parties include this issue. The historical reasons for the merger of the Tamil speaking areas are well known and need not be repeated. It has been written so much that it now forms part of any analysis of the Sri Lanka Tamil issue. This was the reason why it formed part of the Indo-Sri Lanka Agreement signed in 1987.

In a normal situation, the creation of a province will be treated purely as an internal political issue. In such a case any foreign interference in the issue can be objected to. However, the creation of Northeast Province ceased to be a purely internal issue after it became a part of the Indo-Sri Lanka Agreement 1987, which though dead in spirit is still alive”.

He has also pointed out not only India but also other countries recognized the importance of the merger for a political settlement.

“India had been quite consistent in its stand on the de-merger issue.

When he met President Rajapaksa at Havana during the recent Non-Aligned Movement Summit, Indian Prime Minister Manmohan Singh is reported to have conveyed that Northeast Province should not be de-merged without a referendum. And that such a referendum would only be possible when there was a “conducive atmosphere.”

“At present not only India, but the Co-chairs of Tokyo Donors Conference also would not like the status of Northeast disturbed. At their meeting in Brussels on September 12, 2006 the Four Co-chairs cautioned against any change in the present arrangement in Northeast”.

Its effect on the current move to settle the conflict is seen from his comment: “If the Government goes ahead with the de-merger in compliance with the Supreme Court judgement, as the JVP wants, the direct beneficiary of the action will be the LTTE. The LTTE has all along questioned the sincerity of successive governments in Sri Lanka in solving the Tamil issue. The Tamils would construe the act of de-merger as a vindication of LTTE’s stand. And neither Sri Lanka nor the President can afford to alienate the Tamils any further. They need the support of Tamils to solve the issue as much as they need the Southern consensus”.

The entire North-East observed hartal on October 25 against the de-merger. According to foreign media reports the shutdown was widespread with Muslims too joining the protest. According to a report in the Hindustan Times October 25 based on information provided by M Sahabdeen, a well known Muslim columnist based in the East, 90 per cent of the Muslims of the Eastern Province were against the de-merger. “Muslims of the East feared Sinhala-majoritarian domination as much as they feared Tamil domination”. He had told: “What the Muslims wanted was a separate autonomous unit for themselves in parts of the East where they were preponderant”. They did not want to alienate the Tamils, with whom they would have “to live cheek by jowl in most parts of the East”. Sahabdeen also told: “The Muslims closed their shops today to express solidarity with the Tamils but they expect the Tamils to recognise their aspiration to have an autonomous unit for themselves in the East.”

Since a referendum cannot be conducted at present, the recent agreement between the SLFP and UNP (discussed below under ‘SLFP-UNP agreement’) can be used to pass legislation extending the tenure of the merger until this becomes possible, which depends on how soon normality is restored.

Devolution debate

The opponents of devolution in the ongoing debate have ignored the frustrating experiences of the minorities under the unitary system. Their arguments are theoretical and are also stealthily based on the supremacy of the majority. In other words, the concerns of the majority should override those of the minorities. Their arguments for retaining the unitary structure that made majoritarian rule possible since independence ignore not only the root causes of the ethnic problem but also the war waged at enormous cost for a separate autonomous state. The separatists feel the only way to get out of the grip of Sinhalese hegemony is to seek a solution outside Sri Lanka’s constitution. Devolution of powers under the unitary structure is not the solution to the Tamil problem, as the separatists do not want any form of control by the Sinhalese majority.

‘Sunday Island’ columnist ‘Foxwatch’ in his analysis ‘Constitutional change and common sense’ (October 15) has opined that the devolution proposals considered so far including those incorporated in the aborted Bill of August 2000 to repeal and replace the existing Constitution, “abdicated rather than devolved power, to an extent that would have rendered a reassertion of central authority impossible”. The anti-devolutionist says there is no ethnic problem and Sri Lanka has essentially a terrorist problem.

In support of the claim there is no ethnic problem; the following facts have been cited. There are “widespread friendships between Sinhalese and Tamils in everyday life, in the workplace, and in residential areas; the prominence of Tamils in politics, business, the professions, and the Universities; and above all, with the fact that over half the Tamils of Sri Lanka live amicably among the Sinhalese, outside the Northern and Eastern Provinces”. Utter confusion is seen here between private relationship and with the State. The latter has been unpleasant because of the denial of minority rights and freedom to decide and act on matters concerning the security and future well-being of the community. Moreover, the long-term development of North and East was neglected by successive governments, because the majority of the residents there were non-Sinhalese. It is important to separate the connection of the minority communities with the State from person to person or inter communal relationships to understand the nature of the ethnic problem in Sri Lanka.

Many Tamils who had the opportunity to mix with the Sinhalese will readily admit their friendliness and readiness to help at times of need. To give an example: Rajpal Abeynayake, former editor of Sunday Observer/ The Sunday Times columnist and the slain Senior editor of pro-LTTE ‘TamilNet’ and Daily Mirror columnist Dharmeratnam Sivaram (Taraki) were very close friends but had conflicting views on the ethnic problem. There must be many Sinhalese and Tamil professionals in various fields who have very amicable relationships in their social lives and these do not mean there is no ethnic problem, which is a political issue. Despite attempts by few bigots to show the race card to keep the ethnic communities apart, the fact that Sinhalese, Tamils and Muslims live peacefully in the South shows that the peace-loving majority has not been instigated by divisive moves. Again this does not mean there is no political problem concerning ethnic minorities in Sri Lanka.

This writer is fully aware that development of certain infrastructural facilities in the North-East was ignored mainly for political reason. One example is Trincomalee endowed with one of the best natural harbours. It presented a golden opportunity to serve as a catalyst for developing the national economy. But the development of that region was ignored for reason well known to those involved in preparing and implementing national development plans. The natural resource potential was not used forfeiting benefits to the country’s economy because of ethnic majority-minority politics. The human resource potential was also not exploited gainfully for national development because of the political imperative to restrict promising opportunities to minority Tamils. The cost of parochial politics has been the damage to unity, peace and national economic development. The latter deprived millions of higher income and wealth and widened the gap between the rich and the poor.

‘Foxwatch’ is against any proposal including devolution that is irrevocable. Ignoring the enormous damage done to the unity and progress of the country over the past five decades, the columnist believes all problems could be solved within the current unitary constitution. To quote: “The fad now is a federal system, an Indian-model system, whatever, all involving a new constitution, and all irrevocable. Here again, basic questions need to be asked before. What is sought to be achieved by a federal system which cannot be achieved under the present unitary Constitution? …. The issue is not how to change or replace the Constitution, but whether it needs to be changed at all”.

In Sri Lanka’s case, unitary system from a theoretical standpoint is workable but it has been made unsuitable by the inequitable ways it functioned as a result of manipulations by the parties that governed the country since independence in order to achieve their narrow political aims. This is the main reason for the Tamils to believe they will not be treated justly under any rigid unitary structure, which has been found to be ‘for the Sinhalese by the Sinhalese’.

Neville Ladduwahetty in his article titled, “Call to address legitimate Tamil grievances” in the Daily News October 17 has also taken the view that those calling for governmental action on Tamil grievances have failed to enunciate “the specifics as to the content and character of these grievances”. He wants to know what makes the Tamil community think “the mere transformation of the State into a federal structure would somehow resolve their grievances?” Any ardent supporter of the LTTE will instantly say it would not succeed and separation is the appropriate solution! Tamils of all hues of political opinion consider the ways the governing system functioned depriving the community of equal rights and opportunities, development of North and East, safety and security, making them feel as second-class citizens led to the present crisis. In essence, the ethnic problem is a collection of these failings which, of course, cannot be attributed entirely to the system. The fault lies largely on the unfair ways the powerful political leaders used it to achieve their narrow political objectives. The weakness in the system is that it permitted exploitation by governments for purposes harmful to national unity, peace and long-term development.

The critic of federal solution has also made some related comments. He has said, “not only the lack of consensus as to what Tamil grievances are, but also the fact that the location has a direct bearing on felt grievances. In these circumstances, federalism as a solution to Tamil grievances would address the grievances of ONLY segments of the Tamil community and not the Tamil community as a whole”. This is true if the ethnic bias continues to sway at both the central and regional levels. Hopefully, a change in the ways of governance will also induce attitudinal change towards fairness and unity. One should not forget the current efforts are towards uniting the divided nation, which is not possible without changing the unitary system. The minorities consider it as a failure because of the hurtful ways the system had functioned.

Regarding the grievances of minority Tamils, Neville Ladduwahetty has said: “During the late 1980s the grievances cited were, language, the policy of admission to universities (standardization), state sponsored colonization schemes and disenfranchising of Tamils of Indian Origin. Except for issues relating to shortfalls in the implementation of language policies, most others have been non-issues for nearly two decades. Therefore, under these circumstances of changing grievances it is not realistic to negotiate political arrangements that for all intents and purposes are meant to address Tamil grievances for the foreseeable future. Furthermore, since grievances are bound to change even further with time, should not the political arrangements contemplated be sufficiently flexible to accommodate such changes?”

The straight answer is that the Tamils wish to minimize the opportunities for some future government dominated by Sinhalese to return to the 1956-1983 era. Basically this relates to the lack of trust. As a matter of fact, no system – unitary or federal will function to the satisfaction of all communities dispersed across the island as it is now, if a section of the population has no confidence in the system. Building and sustaining the confidence is the responsibility of the government. In Sri Lanka’s case all past governments because of power-centered cutthroat party politics neglected this duty.

Neville Ladduwahetty has made a serious accusation against the Tamils.

He has said: “Despite these ground realities the aspiration of the Tamil community is for them to govern the Northern and Eastern Provinces as a single unit. The lack of a Tamil majority in the Eastern Province was circumvented through the mathematical innovation of spreading the numerical majority in the Northern Province over both provinces, thus transforming both provinces into a single Tamil majority region. This was to be reinforced by the mirage of a Tamil-speaking entity committed to a common political goal. What they over looked was the fundamental democratic need to seek the consent of the Peoples of the Eastern Province to such a proposition”.

“The fact that the Tamil community as a whole is opposed to the concept of democratically seeking the consent of communities in the Eastern Province for a merger with the Northern Province reflects a dismissal of and a disrespect for the fundamental freedoms and human rights of the communities in the Eastern Province. The fact that the Tamil community hopes to realise their aspirations by denying the basic rights of others reflects poorly on their sense of justice when it comes to the fulfillment of their own community’s aspirations which they expect should come regardless of the impact and costs to others”.

A sweeping generalization accusing the entire Tamil community to be undemocratic, assertive and indifferent to the basic rights of others is very unfair. Ironically, the same kind of accusation was made by dismayed Tamils against the governments of Sri Lanka for denying them equal rights and opportunities. Some Tamil nationalists might argue that the ethnic composition of the Eastern province was deliberately changed through government sponsored colonization schemes and hence for the determination of ‘Tamil homeland’ the situation that existed before the forced change should be the determinant. As a pragmatist, this writer does not agree with this argument. The unit of devolution is a sensitive subject and has to be settled in consultation with concerned parties.

The very notion of separate homeland for the Tamils in Sri Lanka arose as a result of the neglect by the State of their interests, aspirations and rights as equal citizens of one nation. The concept of two nations – Sinhala and Tamil also emerged from the sustained ethnic discrimination. The LTTE’s goal of independent Tamil Eelam is the culmination of the potent division in the society brought about by the parochial politics of the political parties dependent largely on Sinhalese votes for gaining power. There was also strong support from the other side of the ethnic divide. Tamil politicians canvassed votes in the North and East raising nationalistic sentiments.

It is difficult for those who have not suffered discrimination under the unitary system to understand why the unitary system is unacceptable even to moderate Tamils. The bitter disappointment endured in the past with broken promises and non-implementation of lawful Acts and approved policies claimed to restore the previously deprived rights and opportunities, made the unitary constitution undependable to protect minority rights. The Tamil minority wants constitutional changes for sharing power equitably at the center and devolving administrative powers to the regions. Contrary to the contention of the above critics, past spiteful experience of ethnic minorities compels the need to make basic constitutional changes irrevocable without their consent.

At the same time a rethink is necessary with regard to the ‘Tamil homeland’ concept. If it is used as a basis for territorial division of the island, instead of solving the present problem more intricate problems will arise. The Tamils will then have to accept the other part of the island as ‘Sinhalese homeland’. The status of Tamils residing there will become increasingly precarious. There could be ethnic cleansing. This is a recipe for disaster and permanent unrest. Sober thinking is needed for averting this catastrophe. At the national and regional levels there must be provisions to safeguard minority interests and their security. The aspirations and concerns of the Tamils dwelling outside the North-East must not be ignored, if the Tamil community is to safeguard its future as a distinct ethnic group and prosper regardless of where the members live or work. Hopefully, the APRC team currently in India studying the devolution model there will come up with recommendations applicable to the demographic situation in Sri Lanka.

The dispute in Sri Lanka is similar to that in a close family living together in one house. All mature members must feel they are part of the household which will be the case if no one is left out of the decision making process or sidelined in household activities and functions. There must not be even the perception that the welfare of some is less important than others. The safety and security of all members must be assured equally. If any of these requirements are not met the break-up of the family becomes inevitable. The country has been governed very similar to the way traditional family conducts its affairs. It is the husband who decides every thing and the wife has little say. But even here the old ways are vanishing with women asserting equal rights! Reconciliation and corrective measures are essential to prevent the division. This is precisely what ‘Tamil grievances’ and power sharing and devolution mean in the wider national context.

Sri Lanka’s internal conflict is the result of the fundamental weakness of considering the ethnic minorities as subordinates to the Sinhalese majority. Basically, it is a conflict arising from the division of the society into majority and minority communities and its observance in policy determination and implementation. The supremacy of the majority community thrust into the system has also undermined democracy and justice essential for peace and progress. All past governments have not made a serious effort to win the confidence of the Tamil people. On the contrary, mistrust was allowed to grow. Any approach to meaningful constitutional settlement of the conflict must not, therefore, ignore the fundamental problems that have kept the country in conflict with itself for the past half century.

SLFP-UNP agreement

The deflated peace hope has bounced following the signing of the SLFP – UNP Memorandum of Understanding on October 23. The preamble to the MoU states it “represents the inauguration of a new political environment eagerly awaited by the public of this country, which replaces the hitherto existing politics of confrontation with the politics of active cooperation on national issues, in the interests of the nation”. The MoU has been acclaimed widely as a symbol of hope for the troubled island that has witnessed bloodshed and grief all around for far too long. JVP is the only political party represented in the Parliament that has publicly expressed its sadness over the agreement. Actually all Sri Lankans should regret over the failure to come to this understanding for the past 50 years and the harm done to the advancement of their country. If Sri Lanka’s dismal performance over the past 50 years is compared with the many achievements of other countries after they gained independence that have raised their average per capita incomes and living standards of their citizens, one can gauge the extent of the damage done by poor governance. This was due to ‘politics of confrontation’ as stated in the MoU and opportunistic politics that took advantage of the ethnic division in the Lankan society.

The two parties have agreed to cooperate with each other in the following areas: (i) Conflict in the North & East; (ii) Electoral Reforms; (iii) Good Governance; and (iv) Social Development. The important structure for collaboration including the modalities will be decided after further discussion between the two top leaders of the SLFP and UNP.

With regard to the complex and pressing national issue, the MoU states,”the parties (SLFP and UNP), recognize that the fundamental challenge that stands in the way of the realization of the goals of peace, good governance and development is that of a just political solution acceptable to all communities”.

The UNP has agreed to support the Government to implement the policies and programmes in the above-mentioned four areas. It has promised to “extend support to the Government in the pursuit of a ‘negotiated settlement’ to the on-going conflict, while opposing ‘terrorism’ in all its manifestations and upholding human rights”. The United National Party in Parliament shall extend its support to the government to achieve a ‘negotiated settlement’ to the on-going conflict. The Party will nominate two Members to the Representative Committee of the All Party Conference.

The question is whether the commitments in the MoU alone are enough for reaching a constitutional settlement? What does a ‘negotiated settlement’ mean in the context of a separatist war and when there is no commitment by the separatists to seek a constitutional settlement within undivided Sri Lanka? The UNP leader’s statement at a press conference on October 23 (as reported in the Daily Mirror October 24) throws some light how the ‘game’ is going to be played. He said: “Two years would be sufficient to find a solution (which is the period binding the MoU). If the government and the LTTE cannot come to a final solution to the national issue, the MoU between the UNP and SLFP will be of no use”. He also said both parties had agreed to an Indian based solution to the national issue. If this is the case, the two parties should speedily come up with a broad frame for submission to the LTTE. Even if LTTE agrees to discuss the core issues, the discussion has to be in relation to a structure envisaged for the future. It will be a waste of time if there is no agreement on the future structure.

The UNP leader told the press conference: “Now the government and the LTTE should reach an agreement on it (the resolution of the N-E conflict). Both parties should discuss this matter in Geneva.” No one in their right mind will believe that the LTTE team has gone to Geneva to discuss the Indian model! A week before the scheduled talks, S. P. Thamilselvan told: “We are going for talks in deference to the wishes of the international community.” One can expect the rebels to throw the ball inside the government’s court at the Geneva meeting (October 28 – 29).

Prospects for structural change and peace

According to IANS report, India’s reaction to the SLFP-UNP Memorandum of Understanding is not overtly jubilant. The Indian assessment is that “the unprecedented agreement would prove to be truly path-breaking only if — and policy makers emphasize it is no small if — it helps in an ultimate resolution of the ethnic conflict. Though the agreement is crucial, it needs to be watched as to where it leads to”.

The commitment of the supreme LTTE leader, Velupillai Prabhakaran to independent Tamil Eelam remains firm. This is evident from the interview Managing Editor (National Affairs) rediff.com (published October 17, 2006)‘Sheela Bhatt’ had recently in Colombo with N. Vithyatharan, the editor of Tamil daily, ‘Uthayan’ published in Jaffna. He and Uthayan’s managing editor E. Saravanpavan were urged a few months ago by President Mahinda Rajapakse to convince the LTTE leader to resume the aborted peace talks. The relevant portion of the interview in rediff.com is reproduced below:

‘Have you met Prabhakaran?
Yes, several times.
When did you meet him the last time?
Recently, when we took President Rajpakse’s message to him.
What is going on in his mind?
He is committed to his cause. He wants a separate land for Tamils.
He is not ready to settle for less than that’.

There are no grounds to believe neither the subsequent appeals of the Co-chairs who are keeping an eye on the peace process nor the recent appalling situation in the North with people struggling to survive amid food shortages, unaffordable prices for essential items and lawlessness have influenced a change of mind. The recent happenings on the ‘war’ front confirm the continuation of the pursuit for the same Eelam goal.

On the other hand, the present government too has not given a definite commitment to change the present governing system fixed by the problematic 1978 Constitution. Although all political parties are aware of the shortcomings in the present constitution from the national perspective, no party has made any serious move to replace it with a liberal democratic constitution oriented towards national unity, good governance and national and regional development. This is because of the possibilities bestowed by the unprincipled constitution for personal and partisan gains. The most important objective to keep the country united, peaceful and politically stable, vital for the advancement of the country and her citizens was not the prime concern of its architects. The visionary outlook of the founding fathers of the Indian Constitution was totally absent since the time the island’s political leaders ventured to formulate a constitution with ulterior political motives. They did not want a constitution that prevented them manipulating the system to meet their narrow political aims. The absence of mechanism for checks and balances also helped to misuse the powers for private gains at the cost of neglecting public needs.

Now with the SLFP-UNP accord, it should be possible to reconstitute the GoSL team for future talks, if the LTTE is prepared to discuss the political issues. Prof. G. L. Peiris, former Constitutional Affairs Minister in the PA government was the chairman of the Parliamentary Select Committee. Its proposals for constitutional reform were included in the (aborted) draft Bill submitted to Parliament in 2000. Because of the last minute withdrawal of support by the then main opposition party, the UNP it was not passed. He and Dr. Neelan Thiruchelvam jointly prepared the earlier sets of devolution proposals. He was chosen by the UNF government in 2002 to lead the government team at the peace talks with the Tigers. He has played a key role in bringing about the widely praised SLFP-UNP union. His inclusion in the Sri Lanka team when the LTTE is ready for discussion on core issues will give more credence to the effort to seek a ‘negotiated settlement’.

Norway’s Development Minister Eric Solheim, who played a key role in negotiating the ceasefire agreement between the government and the LTTE in 2002, said a week before the second Geneva Talks, “it would be important for both sides to attend the talks on October 28 and 29 and agree to meet again” (Times of India). He did not refer to any particular issue or issues, nor mentioned the word ‘negotiation’. To him, talking regardless of the subject was better than fighting. On the other hand the US Assistant Secretary of State for Central Asia and South Asian Affairs, Richard Boucher addressing the media in Colombo at the conclusion of his two-day visit said on October 20, “the only way the LTTE could achieve the aspirations of the Tamil people was through negotiations and not through acts of violence”. The US Under Secretary of State for Political Affairs Nicholas Burns also told a round table of South Asian Journalists in Washington DC, the United States strongly supported peace talks between Sri Lanka and the Tamil Tigers as there was no military solution for the conflict in the island nation.

He also said at the meeting: “The only way to go in the right direction is through negotiations. They have aspirations to satisfy some of the legitimate grievances of the Tamil community. They have aspirations to see the Tamil community respected, and be able to control its own affairs within a unified island, and the only way they’re going to achieve those aspirations is through negotiation”. The alleviation or eradication of the legitimate grievances of minority Tamils in Sri Lanka is not the ultimate aim of the LTTE. The grievances are valuable for justifying the claim for independent Eelam. Many Western leaders seem to think the LTTE is like the IRA, which unlike the former had a separate political wing the Sinn Fein that was involved in the successful peace negotiations.

From the foregoing analysis it seems the declared commitment of both parties meeting in Geneva October 28-29 to ‘negotiated settlement’ is largely to avoid offending the international community and to demonstrate the ‘other’ side is the difficult party. Attitudinal changes are needed not only from the LTTE leaders but also from the Sinhalese leaders for seeking earnestly a negotiated settlement. As this writer has suggested many times before, the breakthrough will come only when a new governing structure for power-sharing and devolution is revealed for the world to judge its reasonableness for ending the conflict. Even after reaching a settlement based on power-sharing and devolution, there is no guarantee durable peace will come instantly. It is a process and the constitution, if and when amended must be observed faithfully at all times to ensure success. How far or close we are now to reach this stage is unclear, despite the historic SLFP-UNP MoU that has been given a life span of two years by its creators.

(Also for reading – ‘Devolution and Constitutional Reform’ by Dr. S. Narapalasingam in Tamil Week 13- 19 November 2005)

[The writer is Former Additional Deputy Secretary to the Treasury, Sri Lanka and UN Advisor, Development Economics/Planning]

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