| Tamils: From Frying Pan to the Fire By Dr. Rajasingham Narendran In the Sunday Leader (13th March’05), [and TamilWeek ] D.B.S. Jeyaraj has described in graphic detail (with very few inaccuracies), the extremely worrying episode involving the kidnap and incarceration of my youngest brother, Jayadevan- a British businessman, while on a visit to the Vanni, by the Liberation Tigers of Tamil Ealam (LTTE). This episode has brought into sharp focus the misuse of arrogated power by the LTTE, the sad plight of the Tamils living under its authoritarian rule and the urgent need for immediate resolution of the Sinhala Tamil conflict, reforms in the LTTE and democratic civil governance in the Tamil homeland. The LTTE are the most effective militant movement to arise from the ferment of the Sinhala- Tamil conflict in Sri Lanka. The rise of militancy among the Tamils in Sri Lanka was the result of the short sightedness, parochialism; lack of vision, political maturity and statesmanship, and political expediency that has characterized the Sinhala political leadership. The Sinhala political establishment was the father, mother, mid-wife and the cradle of the Tamil militancy. Sinhala politicians of all hues, including the recent phenomenon of monk- politicians are still carrying on in their merry old ways to this day, providing sustenance for the strengthening and institutionalization of Tamil militancy. The LTTE was the ultimate response of the Tamil people to the injustice, discrimination, inhumanity and brutality that were being progressively embedded in the socio-political fabric of Sri Lanka against the minority communities- particularly the Tamils. The progressive strangulation and asphyxiation of the traditional political leadership of the Tamils by the machinations of the Sinhala political establishment, created the space for the militancy to germinate, grow and thrive. Majoritarianism that was practiced in Sri Lanka in its most rabid form, rendered the democratically elected leaders of the Tamils totally impotent in the face of the threats confronting the Tamils and did not permit Tamils of stature to participate in the political process. This vacuum was quickly filled by fortune seekers and, youthful, fiery and idealistic Tamil militants. The Tamil militancy was an _expression of the anger and frustration deeply felt by the Tamils. While the Tamilian culture and traditional values precluded the mass participation of the Tamils in the militancy, a majority of the Tamils empathized with the militants and provided them the legitimacy that contributed to their phenomenal growth and strength. The LTTE stood out as the most dedicated, honest and able movement among the multitude that arose in the wake of the birth of Tamil militancy and Velupillai Prabhaharan’s (affectionately called ‘Thamby’ in the early days) leadership qualities ,organizational abilities and military prowess became legendary and a matter of pride for the Tamils. A majority of the Tamils placed their absolute faith in Prabhaharan and in his ability to deliver the utopia in which they will be able to live in freedom as proud citizens, protected by the law and empowered by their inherent abilities. However, the LTTE as an organization, mistook the apparent passivity of the Tamil people and their absolute faith in Prabhaharan, to be akin to a flock of sheep, which will passively follow a solitary goat in its meandering. The skills that were successfully developed and deployed to confront the Sri Lankan armed forces in the battle fields, were turned against the Tamils themselves during interludes of relative peace by the LTTE, for the personal benefit of their cadres. The deep seismic rumbles that are beginning to stir amongst the Tamils in the face of LTTE misdeeds and which are not yet being sensed by the LTTE, will prove to be their Waterloo, unless rectified. What the Sri Lankan army could not achieve in the battle fields to tame the Tigers, is very likely to be achieved by an irate Tamil community that is just beginning to stir. The LTTE have begun to believe that they have a life beyond that of the Tamil people and it is their divine right to rule the Tamils and tell them how to conduct their affairs. Instead of the LTTE being for the Tamil people, it is perceived by the LTTE that the Tamil people exist only to sustain them. This topsy-turvy perception has led to the situation where the Tamil people are being forced to realize that the LTTE may be the fire in to which they have consciously fallen, from the frying pan of Sinhala misrule. The Tamil people are beginning to feel the weight of the LTTE jack boot and are simmering at their impotence in the face of LTTE transgressions. The LTTE is currently playing the combined role of the thief, policeman, judge, executioner and undertaker, without any framework to govern their conduct. The Tamil people have no recourse to justice either in Sri Lanka or in the foreign lands they have migrated against the LTTE transgressions. The story of my family in the past fifty years in independent Sri Lanka vividly illustrates the plight of an average Tamil. I was a twelve year old boy, when the 1958 ethnic riots were engineered. I witnessed the horrific incidents that took place in Kurunegala, where we lived and read about similar incidents that took place in other cities and towns. I yet vividly remember clinging to my mother along with my other six siblings, on hearing that a Sinhala mob was approaching our house. Luckily my father who was at that time a senior official in the Excise Striking Force and a man of considerable courage, with the help of his rifle and the personal body guard who was a Sinhalese, was able to deter an attack. Our house became the refuge for many Tamil families in the following days. In 1977, soon after returning to the Peradeniya University as a young Lecturer with a Ph.D from Canada, our home in Pilimatalawa was attacked by a Sinhala mob, during the riots organized by Jayawardena, Cyril Mathew & other racist thugs. My wife, son , two brothers ( Manoharan and Jayadevan) and I had a miraculous escape , but all our possessions including my wife’s thali were looted. We experienced the horrors of running chased by the mob and the life in a refugee camp for several days. Thereafter, I resigned my position at the Peradeniya University and sought employment abroad. However, the deeply felt desire that my children grow up with the Tamil identity in Sri Lanka, made me admit my nine year old eldest son to an International School in Colombo in 1983. On the day we left Sri Lanka, leaving behind our son with a sister-in law in Colombo, the 1983 riots broke out and our son witnessed and experienced the horrors of a riot , a second time in his short life and became a refugee along with his aunt and other relatives. The anxiety and fear we as parents suffered, until we were able to establish contact with our son and relatives are deeply etched in our memory. In 1987, the Indian Peace keeping Force (IPKF), shot and killed my mother and brother (Manoharan) in Navatkuli, Jaffna in a cold blooded manner for the only reason that someone had alleged they were LTTE supporters. Valuables were looted from the house by the IPKF over their dead bodies. It took me a week after their killings to reach the house with the assistance of the Sri Lankan army and air force and cremate their rotting remains. My brother’s young wife became a widow and a few years later a semi- invalid. His young children, a daughter (5 years) and son (1 year +), lost their devoted father and have grown up not knowing a father’ s love. We as a family were yet able to withstand this tragedy and expose the misdeeds of the IPKF and the Indian government very vigorously and vociferously. In 1990, the LTTE chased the watchman who was employed to take care of our house in Navatkuli and looted the contents and fittings. The most valuable and irreplaceable (& unforgivable!) loss were the books that were collected over three generations and the collection of my father’s writings. There after the LTTE occupied our house, without our permission and proceeded to cut down valuable fruit trees that were painstakingly established and construct buildings on the property. Following the ouster of the LTTE from Jaffna in 1995, the Sri Lankan army occupied the house and vandalized it further. In many a battle fought in the vicinity, the house that was built with my hard earned money was badly damaged. The ingrained desire to hold on to our Tamil and Sri Lankan identity yet remained so strong (many would call this fool hardy!), that I once again settled my family in Colombo in 1989 and had my children complete their education there. After the current ceasefire agreement, I have initiated the process to rehabilitate the Navatkuli house, with the dream of living there after my retirement. My youngest brother, Jayadevan, who had migrated to the United Kingdom has become the latest victim of LTTE intrigue , machinations and brutality. He has narrowly escaped death while in the custody of the LTTE for sixty days in Kilinotchi, as he has undergone surgery on his pituitary gland twice and requires sophisticated hormone replacement therapy regularly, which was unavailable in Kilinotchi. His father- in-law suffered a massive heart attack soon after hearing the difficulties my brother was in and died immediately. We have been the victims of the Sinhala-Tamil conflict in Sri Lanka, as very few have been and have experienced the brutality of this conflict in its many facets from both ends of the stick- the Sinhala mob and the LTTE. It will be unfair if I also do not acknowledge the kindness and support we have received from men and women from both ethnic groups, irrespective of their position or affiliations, during our travails. This decent and humane face of Sri Lanka, has given us the strength to overcome the pain of our travails and be hopeful that one day Sri Lanka (‘Serendib’) would provide the ‘Serendipity’ for all her citizens, always. Our loyalty to our identity as Tamils and the land of our birth, is unquestionable and our credentials on this score are impeccable and unchallengeable. Our only desire is to live as equal citizens, with equal rights, equal opportunities and equal protection from the law, in the land of our birth. How this will be ultimately achieved, whether within a united Sri Lanka or an independent Ealam, only the future and fate will decide. This is the desire of all Tamils, although many being not as fool- hardy as I have been, have migrated to safer locales. The empathy and support for the LTTE by the Tamils is based only on the premise and belief that they will be instrumental in achieving our cherished goals. If for any reason, the present realities indicate many, the LTTE becomes a hindrance to achieving our goals, they will be condemned to the scrap heap of history, despite their military might. Without the whole hearted support of the Tamil people, the LTTE will not succeed in the mission they were expected to fulfill. This is a lesson the LTTE have to learn very fast, if they are to remain relevant and have a respectable place in history. The militancy amongst the Tamils began to rise in the 1970’s, when the caste system was already in steep decline. However, the LTTE has resurrected the caste system in two ways. Firstly, by favoring its cadres (Porralis) and their families (Porrali Kudumbams) in day to day affairs over other Tamils. The LTTE does not acknowledge the immense suffering undergone by the Tamils as a people because of the conflict and civil war, and as a consequence of having been supportive of the outfit. The LTTE was born from the loins of the Tamils amidst unbearable labour pains! This fact has been conveniently forgotten by the LTTE. If not for the whole hearted support of ordinary Tamils the world over, financially and other-wise, the LTTE would not have become what it is today. Secondly, by quite blatantly discriminating against the so-called ‘Higher Castes’ of old, the LTTE has alienated many Tamils with considerable talent and abilities. At the helm of the new social order being engineered by the LTTE are their cadres and their families. This is a matter of serious concern and has to be challenged by the Tamil people. An old evil can not be permitted to be replaced by a new one. The LTTE although primarily a military organization, is desirous of playing a dominant and exclusive political role in the affairs of the Tamil people. Unlike in most struggles of a similar nature, where the military wing is subordinate to the political leadership, the Tamil militant outfits in Sri Lanka, the LTTE included, arose primarily as military movements that were inspired by political grievances. There was no mature, experienced, statesman-like political leadership to provide an overarching guiding philosophy. The LTTE, with its primary focus on military confrontation and primacy of military leadership, had to evolve a political component, from within its own cadres. This apparently is its Achilles heel. The teenage Tamil boys who resorted to arms to resist the aggression of the Sri Lankan governments, have grown in to mature men, who are now desirous of becoming the political masters of the Tamils. Unfortunately, the circumstances that led them to join battle, precluded these men, some undoubtedly highly intelligent, from acquiring the knowledge, experience and wisdom that are necessary for leaders who want to lead a people to their destiny. The brain washing, blind obedience, hero worshipping, rebellion against established social norms and brutality that are drilled in to cadres of guerilla outfits, which are absolutely essential for their survival and success, become liabilities in the political life of a nation, in times of peace. This is the dilemma of the LTTE and the Tamil people. Intelligence in the absence of education becomes cunning. Political power exercised with the gun in one hand becomes a dictatorship. Battle field tactics translated in to civilian life lead to fascism. The desire for financial gain and personal comfort, when combined with the above failings, will lead to mafia-like tendencies. The LTTE at present is displaying all these symptoms to the discomfiture and disgust of the Tamils. The LTTE at the present juncture is an organization trying to find its feet in very unfamiliar terrain. It is trying to be both fish and fowl at the same time! Interactions with some of their senior cadre have shown them to be highly intelligent and motivated individuals. However, their limitation is their arrogance and belief that they are all knowing and omnipotent. Whereas, in fact, they turned out to be half baked, ignorant, cunning, parochial and extremely dangerous individuals. The fact that every single LTTE cadre that the public has to deal with operates only under a nom de plume, further makes them immune to public opinion and is quite menacing. They are very suspicious of any one outside their circle in the organization. All Tamils outside the LTTE circle, have a standing only as contributors to their coffers and are cynically manipulated to achieve that end. When manipulations fail, strong arm tactics are resorted both within and outside Sri Lanka, to achieve compliance. Traditional values that governed the life of the Tamils are scorned and as in the case of temples, cynically manipulated to obtain funds and establish control over independent individuals and groups. The LTTE would rather bungle through state craft, and learn from this experience, than learn from experienced individuals from outside their circle. This is the tragedy of the Tamil people at present. Experience from the battle field, the power of the gun, the methods of the fascists and the mafia, virulent Tamil nationalism and scraps of communism are being combined in to a very dangerous concoction by the LTTE to establish a Tamil state that would become in reality LTTE and Company (Ltd.). The only share holders in this entity would be the LTTE cadres, with the Tamil public being treated as voiceless, non-voting contributors. The LTTE has already embarked on establishing control over several successful Tamil-owned business enterprises in the island and the world over, and in its own right has established several successful enterprises under the cover of pliant nominees. These trends have to be immediately challenged by the Tamils and reversed, if a decent peace is to descend on our embattled land and responsive governance established. The LTTE has to be forced by the Tamil people, to separate its political and public affairs wings from its military formations and open the former to participation by non-cadre Tamils. The present democratic charade being orchestrated by the LTTE in the Sri Lankan parliament through pliant Tamil members of parliament should be exposed for the farce it really is. Prabhaharan, whom I yet consider a rare individual born to accomplish a historic mission, should immediately set about revamping the political and public affairs divisions in his organization and make them more responsive to the real needs and desires of the Tamil people. Every individual manning these positions should be screened for probity, as there is no legal frame work to govern their conduct at present. The Tamil people should assert themselves and vociferously demand these changes. The LTTE must become what the Tamil people want them to be and not try to be an organization that wants to mould the Tamils to meet their designs and plans. This would add a nazi dimension to the current cocktail. If not ,the Tamil people are in serious danger of losing the gains that have been made in the past decade and be embroiled in fresh blood letting from an intra-Tamil conflict that is imminent. The Sinhala polity should for its part immediately come out with the outlines and details of a constitutional and institutional reform package designed to settle the Sinhala- Tamil and Majority-Minority conflicts for ever and set the country on the path of development and progress. Everyone knows what needs to be done and there is no need for prolonged negotiations and cynical international representation, authorized by a majority in parliament, to propose the necessary constitutional and structural changes, which would be binding on all parties. This would overcome the problem of the intrusion of partisan politics even in matters of acute national importance- the curse of Sri Lanka. When there is a will, a way can always cat and mouse games. Consensus can be arrived at to create a non-partisan commission with national and be found. The international community on its part should unhesitatingly use its muscle to force the parties to the current conflict to settle their problems promptly. The LTTE for its part should change its spots to suit the times and immediately set in motion the process to democratize its interactions with the long suffering Tamil people. For a start the LTTE should launch a high level inquiry, with independent professional participation, in to my brother Jayadevan’s recent kidnapping and incarceration by high ranking cadres and bring to book all the miscreants who engaged in this criminal activity, including those who sponsored it from London. This incident is reverberating around the world and the international public- certainly the Tamil diaspora, non-governmental organizations and governments, particularly in the west, are looking forward to this self-critical examination by the LTTE before they will accept its bonafides as a civilized and mature organization that truly represents the interests of the Tamil people both in times of war and peace. |
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| "The LTTE was the ultimate response of the Tamil people to the injustice, discrimination, inhumanity and brutality that were being progressively embedded in the socio-political fabric of Sri Lanka against the minority communities- particularly the Tamils." |
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| "Our loyalty to our identity as Tamils and the land of our birth, is unquestionable and our credentials on this score are impeccable and unchallengeable." |
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| "The LTTE must become what the Tamil people want them to be and not try to be an organization that wants to mould the Tamils to meet their designs and plans." |
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